Dn. Christian Azarias

The Hebraic and Apostolic Origins of the Eucharist: Liturgical Development in the Early Church

Tombs within the Roman Catacombs: The early Christians within Rome used the stone tombs of the martyrs as altars. This custom is thought to trace to the first quarter of the 2nd century. Marble tops were placed upon the tombs for the Mass to be celebrated upon. [SOURCE]

Holy writ tells us that on the night of Passover, Jesus had instituted the sacrament of the Holy Eucharist:

… took bread, blessed and broke it, and gave it to the disciples and said, ‘Take eat; this is My Body.’ Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.’

— Matthew 26:26-28.

Being that our Lord and the Apostles were Hebrews, the elements and customs used were Hebraic in nature. More elaborately, the ancient Hebrews would consider meals to be joyful occasions, which would be celebrated within their homes. Church historian Roger T. Beckwith stated that in accordance to the Mishnah:

“grace was said several times at meals, over each main dish, over bread, and over wine; and when people were eating together, most benedictions were said by one person for all, and a responsive grace was added at the end of the meal.”

— Jones, Cheslyn , Geoffrey Wainwright, Edward Yarnold SJ, and Paul Bradshaw, eds. 1992. The Study of Liturgy. Revised. Oxford University Press. Pg. 72.

The Liturgist and scholar C.P.M. Jones is also in agreement, and even suggested that the singularity of the cup could have been something which originated with Christ Himself:

The action and words concerning the bread precede the meal; those concerning the cup follow it. This pattern accords well with Jewish meal customs on solemn occasions. The bread-words accompany the normal action over the bread; the wine-words accompany the thanksgiving over the cup. The single, common cup, so essential to the symbolism, may not have been contemporary custom, but Jesus’ own idea.

— Jones, Cheslyn , Geoffrey Wainwright, Edward Yarnold SJ, and Paul Bradshaw. Pg. 195.

The use of bread and wine in worship is also evident when examining the Old Testament scriptures that were reverenced by the Hebrews. This can be seen in the case of Melchizedek (Genesis 14:18) as well as within the Levitical sacrifices (Leviticus 23:13-37).

The Heresy of Macro-Evolution: A Response from the Fathers

The Apostle Peter warned: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8).

By what did the sacred writer mean to be sober and vigilant; save being alert and on guard against enticement that comes from so great a deceiver? An ancient enemy which only seeks the ruin and destruction of souls, as evident in his initial trickery with our first parents Adam and Eve? As divine inspiration tells us, the devil had deceived Eve into believing that she would not disobey God by breaking the first law given to man, and that she would obtain knowledge that would make her ‘god-like’ (Genesis 3:4-5), despite already having the virtue of being made in God’s image and likeness. Therefore, the race of mankind was gifted with immortality, incorruptability, and rationality which all of the other visible creatures lacked.

Yet, as we know, the consequence of sin and death came into the world as a result. Seeing that he was successful in this ancient trick, he likewise continues in his ancient attempt to destroy man by attacking the faith of Christians through a series of vain philosophies and sciences; a device which was successful in capturing the belief of those that we now call atheists, rationalists, modernists, naturalists, and the like.