‘I am a Christian!’ — St. Euplius the Deacon, Preacher, and Martyr: A Witness of Steadfastness Against Idolatry and Heresy.

Some may be unaware of the vitalizing story of the early Christian martyr St. Euplius (304 A.D.). Tradition is silent about his early life, age, and background. Yet, we know that he was of a mature age since the Acts of Euplius testify to him as being both a ‘man’ and a Deacon (1) within Catalina, Sicily during the time of Diocletian. He was a bold preacher, evangelist, and firm defender of truth against false religion and idolatry; always keeping the four gospels on his person. This is what cost him his earthly life; but attainment of eternal glory. 

The Oxford Classic ‘The Acts of the Christian Martyrs’ explains that there are two recensions to his story: one Greek (GR) and the other Latin (LR). Both editions complement one another; as they provide details and clues which lack in the other. The examples are many; which will not be covered in its entirety in this article. 

Both versions are silent in respect to his life prior to his martyrdom; but instead immediately describe the epoch in which he openly detested Diocletian’s regime and abominable edict – that by the threat of death all should worship the idols of the state. Historical complications arise given that both versions disagree in respect to when he began challenging the governor Calvisianus outside of his council – chamber (2). Nevertheless, both agree that he willed to suffer and die for Christ. 

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Ecclesial Order, Apostolic Tradition, and Sacerdotal Vestments.

I have recently written an article addressing an important issue within the Orthodox Tewahedo Church regarding rhetoric towards the other sister Churches by certain clergy and laity; and argued that such babble is vain provided that the Oriental Orthodox Church is the Bride of Christ cannot fail in sanctifying her children through her pure doctrines, dogmas, ancient traditions, and sacraments despite the locality and diversity of each particular autocephalous and apostolic church.

Though I could have expanded on several other points; which would take more than one essay to address, and for the sake of sparing my reader’s attention span; one significant matter that I have explained is that the Church is the very Body of Christ (Colossians 1:18).

Jesus is the Head of the Body; and has commissioned that His Limbs, the members of the Church, be governed by Him accordingly within the Church’s proper ecclesial structure. In other words, the members of the Church are to remain within their proper order, rank, and place by which they have been appointed; be it if they are catechumens, laity, readers, sub deacons, deacons, priests, Bishops, etc. 

Continue reading “Ecclesial Order, Apostolic Tradition, and Sacerdotal Vestments.”

The Indefectibility of the One Church: A Response to Schismatic Rhetoric

The Church’s Indefectibility

If we regard the account of Apostolic and Patristic witness to be credible, and therefore true; then we shall acknowledge that both regarded the Church as Christ’s Mystical Body. St. Paul: “… Him is who is the head – Christ – from Whom the whole Body, joined and knit together…” (Ephesians 4:15-16, OSB); “And He is the head of the Body, the Church…” (Colossians 1:18). 

The Church is also the spouse of Christ, and as His spouse, She is one flesh with Him (cf. Genesis 2:24). So, just as Christ is pure, spotless, and without blemish (Heb 4:15; 9:14) His Church, being His Body, is likewise thus since He is her head. 

Describing her chastity, St. Augustine likened her to the Theotokos and Ever- Virgin Mary with the following words: 

“Surpassing all the sons of men in beauty, He (Jesus), the Son of Holy Mary and Spouse of Holy Church, has made it a mother for us and kept it a virgin for Himself.”  1

In sequence, he continues: 

The church is like Mary; her perfection was never defiled, and her fertility was never corrupted. What Mary was made worthy of in the flesh, the church received it spiritually. The only exception to that is that Mary gave birth to one son (Jesus Christ) but the church gave birth to many children for them to be gathered together in the one body in the one (Christ). 2

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