The Kingdom is at Hand: Finding Hope in Christ through the Holy Eucharist

In the name of the Father, the Son, and of the Holy Spirit, one God. Amen.

The Kingdom of Heaven is at hand. This line from St. John the Baptist has been weighing heavily on my heart lately. I’m writing this on March 11th, 2026. The world right now is consumed by division, not just in the United States but in the entirety of the world. This division began in the garden. It has been rampant. I never understood until the veil was recently lifted for me. Satan’s grip on the world is much tighter than I anticipated. Our church has been fighting heresy for so long, but the true heresy that we have lost sight of is within our hearts.

My journey only had one goal, and that was to understand God with my brain. I thought that if I understood God in my head, it would lead me to Him. But Saint Cyril of Alexandria recently spoke to me through his writings and humbled me. As I was preparing my notes and breakdown of the Gospel of John, I was humbled.

“For it is not the part of a mind that loves truth to indulge in restless curiosity and to busy itself about words beyond what is fitting, but rather to receive with simplicity the things that are spoken by God.”
— St. Cyril of Alexandria, Commentary on the Gospel of John, Book I

He warns that those who seek answers instead of truth will not only fail to find the answers but will not receive the truth, which is Christ Jesus.

It troubles me, all this death surrounding us, from the passing of the leader of Iran to a recent preacher, Mhir Mhir Zelalem. I thought I understood death. I thought it was something that just comes and goes. Luckily, our Lord and Savior Jesus Christ broke down the door of eternal emptiness. But now something was not right.

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Meditation on the Holy Eucharist: Becoming Immortal – St. John Chrysostom

“[When you see the Table set before you], say to yourself, ‘Because of this Body am I no longer earth and ashes, no longer a prisoner, but free: because of this I hope for heaven, and to receive the good things therein, immortal life, the portion of angels, converse with Christ; this Body, nailed and scourged, was more than death could stand against; this Body the very sun saw sacrificed, and turned aside his beams; for this both the veil was rent in that moment, and rocks were burst asunder, and all the earth was shaken. This is even that Body, the blood-stained, the pierced, and that out of which gushed the saving fountains, the one of blood, the other of water, for all the world.’” – (Homilies on the First Epistle of St. Paul the Apostle to the Corinthians 24.7 (NPNF I/12:142) amended).

Is the Eucharist only a Symbol? The Testimony of Abba Daniel the Pharanite

This is what Abba Daniel, the Pharanite, said, ‘Our Father Abba Arsenius told us of an inhabitant of Scetis, of notable life and of simple faith; through his naivete he was deceived and said, “The bread which we receive is not really the body of Christ, but a symbol.”

Two old men having learnt that he had uttered this saying, knowing that he was outstanding in his way of life, knew that he had not spoken through malice, but through simplicity. So they came to find him and said, “Father, we have heard a proposition contrary to the faith on the part of someone who says that the bread which we receive is not really the body of Christ, but a symbol.”

The old man said, “It is I who have said that.” Then the old men exhorted him saying, “Do not hold this position, Father, but hold one in conformity with that which the catholic Church has given us. We believe, for our part, that the bread itself is the body of Christ and that the cup itself is his blood and this in all truth and not a symbol. But as in the beginning, God formed man in his image, taking the dust of the earth, without anyone being able to say that it is not the image of God, even though it is not seen to be so; thus it is with the bread of which he said that it is his body; and so we believe that it is really the body of Christ.”

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