Opening the Heart to Christ

In the Name of the Father, and The Son, and The Holy Spirit. One God, Amen.

My beloved today we are going to by the grace of God speak on ways we can open our hearts to our Lord Jesus Christ. To do this we are going to focus on verses from the book of Revelations and also the Gospel of Saint Luke. 

Continue reading “Opening the Heart to Christ”

St. Athanasius’ Apologia For the Incarnation, Pt. 1 – Against the Gnostics.

Since we are heading into Nativity Season, I believe that it is relevant to discuss St. Athanasius’ Apologia against the Gnostics who challenged the Orthodox dogma of Christ’s Incarnation. Below is an essay that I have written for one of my theology classes some time ago. To God be the Glory, Amen.

[Please do not copy without permission].

Introduction

To understand the arguments used by St. Athanasius on the subject of the Incarnation of the Eternal Logos, we must first have a crystal-clear understanding of who the Word is. The Word according to St. John the Apostle is God Himself: “In the beginning was The Word, The Word was with God, and The Word was God.” 1 He continues: “And the Word became flesh and dwelt among us…” 2 Throughout St. Athanasius’ treatise ‘On the Incarnation’ we will see him address a variety of subjects for his newly converted friend Macarius, who Athanasius calls a “true lover of Christ”. 3

After proving the foolishness of the Epicureans, Platonists, and Gnostics; he briefly touches upon points regarding God creating man in His image, man’s fall through disobedience to the single prohibition , man’s expulsion from the Paradise of Joy, and the creation of news sins which began to further corrupt man – all to which he believed to be relevant to the topic of the Incarnation.4 In this essay, I will present the tactics and arguments used by St. Athanasius to prove the necessity of the Incarnation by predominately referencing chapters 2 and 3.

Continue reading “St. Athanasius’ Apologia For the Incarnation, Pt. 1 – Against the Gnostics.”

Sola Scriptura & the Private Interpretation of Scripture: Is it Orthodox?

“…that no prophecy of Scripture is of any private interpretation…” ( 2 Peter 1:20).

What exactly is the Private interpretation of scripture?

St. Basil the Great defines the private interpretation of scripture as one refusing “to follow the fathers, (and) not holding their declaration of more authority than one’s own opinion…”  (Letter to the Canonicae 52:1 [A.D. 370]).

 In other words, the one interpreting the Bible interprets it in accordance to how they want it to be understood. This is dangerous since this creates opportunities for false doctrines to arise, as the individual misinterpreting the scriptures departs from the Tradition of the Church and the Gospel message as a whole.

Continue reading “Sola Scriptura & the Private Interpretation of Scripture: Is it Orthodox?”