Miaphysite – Faith Unto Ages

‘I am a Christian!’ — St. Euplius the Deacon, Preacher, and Martyr: A Witness of Steadfastness Against Idolatry and Heresy.

Some may be unaware of the vitalizing story of the early Christian martyr St. Euplius (304 A.D.). Tradition is silent about his early life, age, and background. Yet, we know that he was of a mature age since the Acts of Euplius testify to him as being both a ‘man’ and a Deacon (1) within Catalina, Sicily during the time of Diocletian. He was a bold preacher, evangelist, and firm defender of truth against false religion and idolatry; always keeping the four gospels on his person. This is what cost him his earthly life; but attainment of eternal glory.

The Oxford Classic ‘The Acts of the Christian Martyrs’ explains that there are two recensions to his story: one Greek (GR) and the other Latin (LR). Both editions complement one another; as they provide details and clues which lack in the other. The examples are many; which will not be covered in its entirety in this article.

Both versions are silent in respect to his life prior to his martyrdom; but instead immediately describe the epoch in which he openly detested Diocletian’s regime and abominable edict – that by the threat of death all should worship the idols of the state. Historical complications arise given that both versions disagree in respect to when he began challenging the governor Calvisianus outside of his council – chamber (2). Nevertheless, both agree that he willed to suffer and die for Christ.

Continue reading

The Early Church Fathers: Were they Miaphysite?

A common misconception about the Oriental Orthodox Church is that it’s Christology is ‘Monophysite’, meaning, that She followers the erroneous teachings of Eutyches of Constantinople that Jesus’ humanity had disappeared into His Divinity.

On the contrary, the Church teaches that Jesus Christ is Fully God and Fully Man; but One Concrete and Composite Nature from Two. This form of Christology is known as ‘Miaphysitism’, which has its basis in the teachings of the Early Church Fathers.

Below is an explanation of our Church’s Christology is more detail by His Holiness Pope Shenouda the Third, followed by a Florilegium on this dogmatic teaching.

Continue reading

“There is one God, the Father of the living Word, who is His subsistent Wisdom and Power and Eternal Image: perfect Begetter of the perfect Begotten, Father of the only-begotten Son. There is one Lord, Only of the Only, God of God, Image and Likeness of Deity, Efficient Word, Wisdom comprehensive of the constitution of all things, and Power formative of the whole creation, true Son of true Father, Invisible of Invisible, and Incorruptible of Incorruptible, and Immortal of Immortal and Eternal of Eternal. And there is One Holy Spirit, having His subsistence from God, and being made manifest by the Son, to wit to men: Image of the Son, Perfect Image of the Perfect; Life, the Cause of the living; Holy Fount; Sanctity, the Supplier, or Leader, of Sanctification; in whom is manifested God the Father, who is above all and in all, and God the Son, who is through all. There is a perfect Trinity, in glory and eternity and sovereignty, neither divided nor estranged. Wherefore there is nothing either created or in servitude in the Trinity; nor anything superinduced, as if at some former period it was non-existent, and at some later period it was introduced. And thus neither was the Son ever wanting to the Father, nor the Spirit to the Son; but without variation and without change, the same Trinity abides ever.” - A Declaration of Faith, St. Gregory Thaumaturgus

“Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they (the apostles) went forth with the glad tidings that the kingdom of God should come. So preaching everywhere in country and town, they appointed their first-fruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe. And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus said the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.”
- St. Clement of Rome (A.D. 96).

“A brother came to see Abba Macarius the Egyptian, and said to him, ‘Abba, give me a word, that I may be saved.’ So the old man said, ‘Go to the cemetery and abuse [insult] the dead.’ The brother went there, abused [insulted] them and threw stones at them; then he returned and told the old man about it. The latter said to him, ‘Didn’t they say anything to you?’ He replied, ‘No.’ The old man said, ‘Go back tomorrow and praise them.’ So the brother went away and praised them, calling them ‘Apostles, saints and righteous men.’ He returned to the old man and said to him, ‘I have complimented them.’ And the old man said to him, ‘Did they not answer you?’ The brother said no. The old man said to him, ‘You know how you insulted them and they did not reply, and how you praised them and they did not speak; so you too if you wish to be saved must do the same and become a dead man. Like the dead, take no account of either the scorn of men or their praises, and you can be saved.’”