Orthodoxy – Page 6 – Faith Unto Ages

St. Mary’s Warning of Hell – Coptic Vision of The Theotokos

An Excerpt from the book ‘Saint Mary’s Modern Miracles’ published by ‘Pope Kyrillos VI’s Sons’ through St. Mena Monastery Press:

“It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear” (Is 65:24).

Habib Farig developed a strong relationship with St. Mary and referred to her as the “Great Lady.” He would say of her that, as a mother, she knows the needs of us, her children, more than we do; he would also say that she knows what Christ has in His heart for us. He believed that having the Virgin’s presence in our lives gives us the hope to wait for the Lord’s miraculous and divine interventions. Through her intercessions, we see His Divine Power and blessings bestowed upon us.

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His Eminence Metropolitan Youseff On Miaphysite Christology

His Eminence Metropolitian Youseff is one of my favorite teachers within the Coptic Orthodox Church. He is truly a Pillar of the Orthodox Faith in these times of apostasy and confusion.

Within the video above, he explains Oriental Orthodox Christology and gives a remarkable defense of the Miaphysite Formula.

I recommend that every Orthodox Christian watch this!

God bless!

The Divinity of Christ

The Oriental Orthodox Church teaches that Jesus Christ is the Second Person of the Holy Trinity – One in Essence with The Father and the Holy Spirit. Of all the Three Persons of The Holy Trinity, Only The Word (Jesus Christ) became Incarnate for our sake. This means that as the Eternal Logos (Word) of The Father, He took on flesh from the Virgin Mary – making Him perfect God and Perfect man in One Concrete Nature (More on this in a future post).

To expand on this dogmatic truth, St. Clement of Alexandria says the following: “The Word, then, the Christ, is the cause both of our ancient beginning—for he was in God—and of our well-being. And now this same Word has appeared as man. He alone is both God and man, and the source of all our good things” (Exhortation to the Greeks 1:7:1 [A.D. 190]).

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“There is one God, the Father of the living Word, who is His subsistent Wisdom and Power and Eternal Image: perfect Begetter of the perfect Begotten, Father of the only-begotten Son. There is one Lord, Only of the Only, God of God, Image and Likeness of Deity, Efficient Word, Wisdom comprehensive of the constitution of all things, and Power formative of the whole creation, true Son of true Father, Invisible of Invisible, and Incorruptible of Incorruptible, and Immortal of Immortal and Eternal of Eternal. And there is One Holy Spirit, having His subsistence from God, and being made manifest by the Son, to wit to men: Image of the Son, Perfect Image of the Perfect; Life, the Cause of the living; Holy Fount; Sanctity, the Supplier, or Leader, of Sanctification; in whom is manifested God the Father, who is above all and in all, and God the Son, who is through all. There is a perfect Trinity, in glory and eternity and sovereignty, neither divided nor estranged. Wherefore there is nothing either created or in servitude in the Trinity; nor anything superinduced, as if at some former period it was non-existent, and at some later period it was introduced. And thus neither was the Son ever wanting to the Father, nor the Spirit to the Son; but without variation and without change, the same Trinity abides ever.” - A Declaration of Faith, St. Gregory Thaumaturgus

“Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they (the apostles) went forth with the glad tidings that the kingdom of God should come. So preaching everywhere in country and town, they appointed their first-fruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe. And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus said the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.”
- St. Clement of Rome (A.D. 96).

“A brother came to see Abba Macarius the Egyptian, and said to him, ‘Abba, give me a word, that I may be saved.’ So the old man said, ‘Go to the cemetery and abuse [insult] the dead.’ The brother went there, abused [insulted] them and threw stones at them; then he returned and told the old man about it. The latter said to him, ‘Didn’t they say anything to you?’ He replied, ‘No.’ The old man said, ‘Go back tomorrow and praise them.’ So the brother went away and praised them, calling them ‘Apostles, saints and righteous men.’ He returned to the old man and said to him, ‘I have complimented them.’ And the old man said to him, ‘Did they not answer you?’ The brother said no. The old man said to him, ‘You know how you insulted them and they did not reply, and how you praised them and they did not speak; so you too if you wish to be saved must do the same and become a dead man. Like the dead, take no account of either the scorn of men or their praises, and you can be saved.’”